On these types of forums it’s easy to jump into an argument about the technicalities or a post or comment.
You should know, though, that there is a theory called Ways of Knowing which defines Separate Knowing and Connected Knowing. It’s been a part of my masters program I’m taking.
Separate knowing disconnects the humanity and context from what’s being said and tries to only argue the “facts”. But facts, and the things people say, don’t just occur in a vacuum. It often is the case when people are arguing past each other, like on the internet.
Connected Knowing is approaching the thing someone said with the understanding that there is a context, humanity, biases, different experiences, and human error that can all jumble up when people are sharing information.
Maybe even just knowing that there’s different ways to know would be helpful for us to engage in a different level of conversation here. I’m not sure. I just wanted to share!
https://capstone.unst.pdx.edu/sites/default/files/Critical Thinking Article_0.pdf
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It’s not alternative facts, or accepting that anything someone is saying is True. But maybe trying to start from a place of “this is true for them and I wonder why that is, because it’s so far from what I know to be true.”
The separate knower might say “hydrochloroquine is not as good as science.” They’d be right and could absolutely leave it at that.
In my opinion though, the connected knower actually has a chance to change their stance through empathy and curiosity, recognizing the way that under education and economic strife has disillusioned this person from trusting science and being curious about whether or not a path exists for this person back to truth and science.
Makes me think of this wonderful man, Daryl Davis: https://www.npr.org/2017/08/20/544861933/how-one-man-convinced-200-ku-klux-klan-members-to-give-up-their-robes
Compassion is not the same as blind acceptance of what they’re saying or rejection of science and truth. It’s bringing in a human element and choosing connection and curiosity.
“True for them” is the wrong way to put it. “X is something they believe, even in the face of contrary evidence” is a better way.
I can tell you’re a very separate knower.
And now in a human language, please.
In human language: You are completely and absolutely devoid of any degree of empathy or compassion and thus your own worst enemy when it comes to persuading others. You are far more likely to damage any cause you espouse than to promulgate it.
Human enough for you? If you’d rather have it in binary bits, let me know which ISA you are programmed in and I’ll write the program that explains it to you.
Really? Leaving people to believe stupid, damaging, dangerous things just because you don’t want to make a scene or don’t want even the least hint of rudeness (probably because you learned that extreme politeness, even at your own expense, is a value) seems a lot less empathetic to me.
But you do you and follow “your own truth”.
Are you defending leaving the people believe whatever they want, however wrong, damaging, wrongheaded, contrary to evidence or inane, just to avoid offending them? If not, what is your fucking point?!
That “slippery slope” is absolutely vital to slither down if you want to formulate public policy.
If you don’t understand why people mistrust “big pharma” or “big government” or “big [sobriquet]” and reflexively dismiss anything that involves them, you cannot formulate public policy that will be effective.
Very rarely do people say “I’m going to dismiss centuries of scientific progress for this quack cure” without a reason. It’s maybe not a reason you agree with. It’s maybe not a reason reality agrees with. But you know what it might be? It might be a reason that traces back to how “big [sobriquet]” has acted toward such people in the past, often persistently over a long period of time, that has led to that breakdown in trust. In short: you (as in the beneficiaries of the status quo and “big [sobriquet]”, directly or indirectly) may be at least partially historically culpable in the opposition you now face.
Now I get it: accepting that you yourself are partially culpable for “irrational” opposition is a bitter elixir to swallow, but if you don’t take that first step toward understanding, you can’t take the second step to correcting the problem. And the problem will continue to fester and take root until, oh, I don’t know, something utterly fucking insane happens and a million of your fellow citizens die in a public health disaster because half your population doesn’t trust the very institutions that were needed to prevent said disaster.
So maybe you should learn to enjoy sliding down slippery slopes. Or, you know, die in the next easily-preventable pandemic. Like a million of your fellow citizens (assuming you’re American: insert your own numbers for your own country if not) did in the current one.