MarxMadness [comrade/them]

  • 0 Posts
  • 85 Comments
Joined 5 years ago
cake
Cake day: April 4th, 2021

help-circle













  • it’s the neoliberal rot that leads to any problem being solved by a ruleslawyering gotcha

    This also reflects a deeper problem with how magic works in Harry Potter: by reducing it to rules you can learn, spells you can recite, and potions anyone can make if they just follow the instructions well enough, it ceases to be magical. It’s just another technology, albeit one you need a certain gene to able to fully use.

    To be appropriately magical, magic should have large elements of the unknown (maybe even the unknowable!), and use should come with risks and uncertainties. You’re peeking behind the veil, you’re tapping powers you don’t fully understand. Make it too legible and it not only loses its luster, but invites the audience to endlessly ask “why didn’t they just _______?”






  • But his defense attorneys now argue that the Bureau of Alcohol, Tobacco, Firearms and Explosives ‘was unable to identify the bullet recovered at autopsy to the rifle allegedly tied to Mr Robinson.’

    “Unable to identify” is quite a bit different from “does not match.” Think fingerprints: “we can’t make out what was recovered from the scene” is different from “we can make out what was recovered, and it isn’t the suspect’s fingerprint.”

    There may also be different levels of certainly in these types of analyses, and this is just arguing that less than 100% certain means “unable to identify.”

    But Kirk’s widow, Erika Kirk, has called for full transparency in coverage of the trial, saying: ‘We deserve to have cameras in there’.

    Damn, she really does just want to maximize her TV time.


  • https://www.marxists.org/archive/parenti/2007/the-tibet-myth.htm

    Many ordinary Tibetans want the Dalai Lama back in their country, but it appears that relatively few want a return to the social order he represented. A 1999 story in the Washington Post notes that the Dalai Lama continues to be revered in Tibet, but

    . . . few Tibetans would welcome a return of the corrupt aristocratic clans that fled with him in 1959 and that comprise the bulk of his advisers. Many Tibetan farmers, for example, have no interest in surrendering the land they gained during China’s land reform to the clans. Tibet’s former slaves say they, too, don’t want their former masters to return to power. “I’ve already lived that life once before,” said Wangchuk, a 67-year-old former slave who was wearing his best clothes for his yearly pilgrimage to Shigatse, one of the holiest sites of Tibetan Buddhism. He said he worshipped the Dalai Lama, but added, “I may not be free under Chinese communism, but I am better off than when I was a slave.”