sharedburdens [she/her, comrade/them]

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Joined 4 years ago
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Cake day: July 27th, 2020

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  • I’m trying to say that the issues I have heard with the KKE is that it wasn’t willing to go far enough, and often will still prevent anarchists from being “too disruptive” at their events. I understand why they do, in particular because they may not feel ready for the police response. I see the same thing at protests in the US, it doesn’t mean I agree with it, but it’s also a far way from being in a position to do a Kronstadt again.

    There’s a historical background to a lot of this, and a lot of historical violence tend to also be in the broader historical context of things like civil war, which is how a movement will end up in the situation of: “do we forcibly conscript people or do we let the fascists overrun us?”



  • I don’t know if you are talking about family in Greece itself or not but it seems your lived experiences are US-centric.

    Specifically Greek, I have almost no family in the US.

    anarchists in 1917 were probably of the same opinion until things like the Konstadt started happening.

    I’m a pretty paranoid person, but one of the things I have resigned myself to is that you can’t really change the world without exposing yourself to deception (and doing some deception yourself). Historical events are the product of their historical context, I prefer to work with comrades I can find here and now, and let them be the ones to disappoint me.


  • Not trying to sealion - l’m not even trying to debate you at this point.

    Most of my family that were ‘tankies’ have passed and most of the younger ones are completely disengaged politically.

    spoiler

    Also as a trans person they were way cooler about it than the more ‘traditional’ ones, one of whom was misgendering me on her deathbed.

    I will also say that my lived experience doing years of encampment support in the US, I run into way more MLs (formally or informally) who I have been able to consistently work with towards shared goals. That’s why I feel obligated to point out that most of the distinction made online (in particular about hypothetical revolutions) fade away in the real world.